Prism Mother Earth Its Never Too Late to Start Again
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Braiding Sweetgrass: Indigenous Wisdom, Scientific Noesis, and the Teachings of Plants by Robin Wall Kimmerer56,888 ratings, 4.57 boilerplate rating, eight,565 reviews
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Braiding Sweetgrass Quotes Showing ane-30 of 415
"Know the ways of the ones who take care of you lot, and so that y'all may take care of them.
Innovate yourself. Exist accountable as the i who comes asking for life. Enquire permission before taking. Abide past the respond.
Never take the outset. Never take the last. Take only what you lot demand.
Take only that which is given.
Never have more than half. Leave some for others. Harvest in a way that minimizes harm.
Utilise information technology respectfully. Never waste what you accept taken. Share.
Requite thanks for what you accept been given.
Give a gift, in reciprocity for what you have taken.
Sustain the ones who sustain you and the earth will last forever."
― Braiding Sweetgrass: Ethnic Wisdom, Scientific Knowledge, and the Teachings of Plants
Innovate yourself. Exist accountable as the i who comes asking for life. Enquire permission before taking. Abide past the respond.
Never take the outset. Never take the last. Take only what you lot demand.
Take only that which is given.
Never have more than half. Leave some for others. Harvest in a way that minimizes harm.
Utilise information technology respectfully. Never waste what you accept taken. Share.
Requite thanks for what you accept been given.
Give a gift, in reciprocity for what you have taken.
Sustain the ones who sustain you and the earth will last forever."
― Braiding Sweetgrass: Ethnic Wisdom, Scientific Knowledge, and the Teachings of Plants
"We need acts of restoration, not just for polluted waters and degraded lands, only also for our relationship to the globe. Nosotros need to restore honor to the way we alive, so that when nosotros walk through the world we don't have to avert our optics with shame, so that we can concur our heads up high and receive the respectful acknowledgment of the balance of the earth's beings."
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
"In the Western tradition in that location is a recognized bureaucracy of beings, with, of course, the man beingness on top—the peak of evolution, the darling of Creation—and the plants at the bottom. But in Native ways of knowing, human people are frequently referred to as "the younger brothers of Creation." We say that humans have the least experience with how to live and thus the most to learn—we must expect to our teachers amidst the other species for guidance. Their wisdom is apparent in the way that they alive. They teach us by example. They've been on the globe far longer than nosotros take been, and accept had time to figure things out."
― Braiding Sweetgrass: Ethnic Wisdom, Scientific Knowledge, and the Teachings of Plants
― Braiding Sweetgrass: Ethnic Wisdom, Scientific Knowledge, and the Teachings of Plants
"When a language dies, so much more than than words are lost. Language is the dwelling place of ideas that do non exist anywhere else. It is a prism through which to encounter the world. Tom says that even words as basic every bit numbers are imbued with layers of pregnant. The numbers we use to count plants in the sweetgrass meadow also recall the Creation Story. Én:ska—one. This discussion invokes the fall of Skywoman from the world to a higher place. All alone, én:ska, she fell toward the earth. Simply she was not alone, for in her womb a second life was growing. Tékeni—there were two. Skywoman gave birth to a daughter, who bore twin sons and so and then there were iii—áhsen. Every fourth dimension the Haudenosaunee count to three in their own language, they reaffirm their bond to Creation."
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
"Philosophers telephone call this state of isolation and disconnection "species loneliness"—a deep, unnamed sadness stemming from estrangement from the rest of Creation, from the loss of human relationship. As our human authorization of the globe has grown, we have go more isolated, more lonely when we can no longer telephone call out to our neighbors. It's no wonder that naming was the starting time job the Creator gave Nanabozho."
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Noesis, and the Teachings of Plants
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Noesis, and the Teachings of Plants
"Joanna Macy writes that until nosotros can grieve for our planet we cannot love information technology—grieving is a sign of spiritual wellness. Just information technology is not enough to weep for our lost landscapes; nosotros have to put our hands in the earth to brand ourselves whole again. Fifty-fifty a wounded world is feeding us. Even a wounded world holds us, giving us moments of wonder and joy. I choose joy over despair."
― Braiding Sweetgrass: Ethnic Wisdom, Scientific Cognition, and the Teachings of Plants
― Braiding Sweetgrass: Ethnic Wisdom, Scientific Cognition, and the Teachings of Plants
"Nosotros Americans are reluctant to learn a strange language of our ain species, let alone some other species. But imagine the possibilities. Imagine the access we would have to different perspectives, the things nosotros might see through other eyes, the wisdom that surrounds u.s.a.. We don't have to figure out everything by ourselves: there are intelligences other than our own, teachers all around united states. Imagine how much less alone the world would exist."
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
"Being naturalized to place ways to live every bit if this is the land that feeds yous, equally if these are the streams from which you beverage, that build your body and fill your spirit. To get naturalized is to know that your ancestors prevarication in this ground. Here you will give your gifts and meet your responsibilities. To become naturalized is to live every bit if your children's future matters, to take care of the land as if our lives and the lives of all our relatives depend on information technology. Because they do."
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Noesis, and the Teachings of Plants
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Noesis, and the Teachings of Plants
"modern capitalist societies, however richly endowed, dedicate themselves to the proffer of scarcity. Inadequacy of economic means is the commencement principle of the world's wealthiest peoples." The shortage is due not to how much textile wealth there actually is, but to the way in which information technology is exchanged or circulated. The market system artificially creates scarcity by blocking the catamenia between the source and the consumer. Grain may rot in the warehouse while hungry people starve because they cannot pay for it. The issue is famine for some and diseases of excess for others. The very earth that sustains usa is being destroyed to fuel injustice. An economy that grants personhood to corporations but denies it to the more than-than-human beings: this is a Windigo economy."
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Cognition and the Teachings of Plants
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Cognition and the Teachings of Plants
"Each person, human or no, is bound to every other in a reciprocal human relationship. Just equally all beings accept a duty to me, I have a duty to them. If an animal gives its life to feed me, I am in turn jump to support its life. If I receive a stream'southward gift of pure water, then I am responsible for returning a gift in kind. An integral part of a human's education is to know those duties and how to perform them."
― Braiding Sweetgrass: Ethnic Wisdom, Scientific Knowledge and the Teachings of Plants
― Braiding Sweetgrass: Ethnic Wisdom, Scientific Knowledge and the Teachings of Plants
"Children, language, lands: almost everything was stripped away, stolen when you weren't looking considering you lot were trying to stay alive. In the confront of such loss, one thing our people could non give up was the meaning of state. In the settler mind, land was property, real estate, capital, or natural resources. Merely to our people, it was everything: identity, the connection to our ancestors, the home of our nonhuman kinfolk, our pharmacy, our library, the source of all that sustained us. Our lands were where our responsibility to the world was enacted, sacred ground. It belonged to itself; it was a souvenir, not a article, so it could never be bought or sold. These are the meanings people took with them when they were forced from their ancient homelands to new places."
― Braiding Sweetgrass: Ethnic Wisdom, Scientific Knowledge, and the Teachings of Plants
― Braiding Sweetgrass: Ethnic Wisdom, Scientific Knowledge, and the Teachings of Plants
"The ceremonies that persist—birthdays, weddings, funerals— focus only on ourselves, mark rites of personal transition. […]
We know how to conduct out this rite for each other and we do it well. But imagine standing past the river, flooded with those same feelings as the Salmon march into the auditorium of their estuary. Rise in their award, thank them for all the means they have enriched our lives, sing to honor their difficult piece of work and accomplishments confronting all odds, tell them they are our promise for the futurity, encourage them to go off into the world to grow, and pray that they will come abode. So the feasting begins. Can we extend our bonds of celebration and support from our own species to the others who need us?
Many indigenous traditions still recognize the place of ceremony and frequently focus their celebrations on other species and events in the cycle of the seasons. In a colonist society the ceremonies that endure are not about land; they're nearly family and civilization, values that are transportable from the old country. Ceremonies for the country no doubt existed at that place, but it seems they did non survive emigration in whatsoever substantial fashion. I remember there is wisdom in regenerating them hither, every bit a means to form bonds with this land."
― Braiding Sweetgrass: Ethnic Wisdom, Scientific Knowledge, and the Teachings of Plants
We know how to conduct out this rite for each other and we do it well. But imagine standing past the river, flooded with those same feelings as the Salmon march into the auditorium of their estuary. Rise in their award, thank them for all the means they have enriched our lives, sing to honor their difficult piece of work and accomplishments confronting all odds, tell them they are our promise for the futurity, encourage them to go off into the world to grow, and pray that they will come abode. So the feasting begins. Can we extend our bonds of celebration and support from our own species to the others who need us?
Many indigenous traditions still recognize the place of ceremony and frequently focus their celebrations on other species and events in the cycle of the seasons. In a colonist society the ceremonies that endure are not about land; they're nearly family and civilization, values that are transportable from the old country. Ceremonies for the country no doubt existed at that place, but it seems they did non survive emigration in whatsoever substantial fashion. I remember there is wisdom in regenerating them hither, every bit a means to form bonds with this land."
― Braiding Sweetgrass: Ethnic Wisdom, Scientific Knowledge, and the Teachings of Plants
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